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Besides, there is no evidence that he had any reference in this passage to the Lord's Supper. Except ye eat the flesh of the Son of man. Your fathers did eat manna in the wilderness, and are dead. To eat and to drink, among the Jews, was also expressive of sharing in or partaking of the privileges of friendship. Such would be the thoughts of those who strove among themselves as to what His words could mean; and to these thoughts He speaks with the “Verily, verily,” which ever expresses a spiritual truth that He alone could reveal. The blood is spoken of as distinct from the flesh, and in this is involved physical death. (1-4) A crowd gathers to Jesus near the Sea of Galilee. John 6:54 Whoso eateth my flesh, and drinketh my blood Spiritually by faith, as explained in the preceding verse: hath eternal life; the principle of spiritual life, which is evidently implanted in … We'll send you an email with steps on how to reset your password. This meant that John 6 – The Bread from Heaven A. This is the bread which cometh down from heaven, that a man may eat thereof, and not die. So it is taught in the decrees of the Council of Trent; and to such absurdities are men driven when they depart from the simple meaning of the Scriptures and from common sense. John 6:54 Parallel Verses [⇓ See commentary ⇓] John 6:54, NIV: "Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day." Except ye eat the flesh of the Son of man.—The words point more definitely than those which have gone before to His death. Let us read John 6:47-58. In fact, I pretty much avoided John 6 during my fifteen-plus years in Protestant ministry because I was uncomfortable with this very question: symbolic or literal. The text in John 6:53 is ordinarily understood as a sacramental reference to the cup and bread of Passover, but chronologically speaking, the Last Seder had not yet occurred. This chapter in John remained safely untouched up on the nice shelf. In paragraph 1376 of the "Catechism of the Catholic Church the Council of Trent" summarizes the Catholic faith by declaring: Yet this absurdity must be held by those who hold that the bread and wine at the communion are "changed into the body, blood, and divinity of our Lord." He uses the figure of eating and drinking because that was the subject of discourse; because the Jews prided themselves much on the fact that their fathers had eaten manna; and because, as he had said that he was the bread of life, it was natural and easy, especially in the language which he used, to carry out the figure, and say that bread must be eaten in order to be of any avail in supporting and saving men. Read full chapter Cross references BACKGROUND These verses constitute the ending of the Bread of Life Discourse (vv. Who can believe this? Please enter your email address associated with your Salem All-Pass account, then click Continue. But the words design a spiritual eating of Christ by faith. These words, understood in this sense, once introduced infants to the Lord's supper; as misinterpretation of John 3:5 brought in the baptism of them. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Have no life in you (οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς). The "flesh" and "blood" of Christ do not design those distinct parts of his body; much less as separate from each other; nor the whole body of Christ, but his whole human nature; or Christ, as having united a perfect human nature to him, in order to shed his blood for the remission of sin, and to offer up his soul and body a sacrifice for it: and the eating of these is not to be understood of a corporeal eating of them, as the Capernaites understood them; and since them the Papists, who affirm, that the bread and wine in the Lord's supper are transubstantiated into the very body and blood of Christ, and so eaten: but this is not to be understood of eating and drinking in the Lord's supper, which, as yet, was not instituted; and some, without participating of this, have spiritual life in them now, and will enjoy eternal life hereafter; and all that partake of that ordinance have not the one, nor shall have the other: and besides, having a principle of spiritual life in the soul, is previously necessary to a right eating of the supper of the Lord. 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